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Jesuit Social Services recently set up a project in Alice Springs to resource the local parish and local Aborigines who want to take more control of their own lives. If we are to get our teeth into issues of acute injustice, we need to eyeball both the decision makers and those affected by those decisions.
Dear Father Brennan, I do not accept the way you have characterised the Government's actions in relation to the Racial Discrimination Act 1975 and the Intervention, and am concerned that your article could mislead people into considering that the Government's measures in the NT are discriminatory.
Despite extensive welfare activities, Catholics have made only a modest contribution to public debate about the economic foundations of family life. Yet the Australian institution that is most associated in the public mind with 'pro-family' policies is the Catholic Church.
Three years since Kevin Rudd's National Apology to the Stolen Generations, discriminatory aspects of John Howard's Intervention are still in place. Let's hope that by the fourth anniversary, we are no longer singling out Aborigines for such 'special treatment'.
There is evidence that, far from its stated aim of 'normalising' remote communities, the Intervention is in fact counter-productive. A few days out from the anniversary of the Apology to the Stolen Generations, the question hovers: when will the Intervention end?
Not yet 40, she must live in Perth, hundreds of kilometres from home, to receive dialysis. She is currently in hospital recovering from spinal surgery, and so is separated even from her city-based loved ones. Yet she appears always with a beaming smile.
It would be regrettable if an attack by Cardinal Pell and the Australian Christian Lobby on the 'anti-Christian' Greens could be construed as an indirect shot across the bows of the atheist Prime Minister. On some policy issues the Greens have a more Christian message than the major parties.
Dylan Thomas wrote that 'A good poem helps to change the shape of the universe.' Our 'good poem' is the listening to, and learning from, the people on the margins. But it will only be a 'good poem' if these whispers are translated into collective action.
Syd Tutton, national president of the St Vincent de Paul Society in Australia, died on Sunday. He was a fighter for social justice, uninterested in personal recognition, making light, for example, of the Papal Knighthood he received in 2009, threatening to ask the Vatican for a horse to go with the title.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
At the time of the Apology to the Stolen Generations in February 2008, former Prime Minister Kevin Rudd committed Labor to halving the gap in employment incomes within a decade. It is now looking like another great moral challenge that Labor has given up on.
The new Jesuit Social Services study Moving from the Edge is not a tale of welfare woe. It is a celebration of lives that have 'come good'. Individuals and families have spoken in a basically human way about their transition from being 'outsiders' to social 'insiders'.
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